· To lift up one’s soul means to desire.
· For unless the heart is lifted up, the lifting up of the eyes or hands in prayer is of no avail.
· He often begins his psalms with such professions, not to move God, but to move himself, and to engage himself to answer those professions.
· With a holy contempt of the world and the things of it, by a fixed thought and active faith, we must set God before us, and let out our desires towards him as the fountain of our happiness.
2
· Protection from earthly enemies prefigures protection from the ultimate evils of Satan, sin, and death. God the Father delivered Christ from his enemies in his resurrection and that is the basis of our deliverance.
Romans 4:25
“…who was delivered up for our trespasses and raised for our justification.”
· To not be ashamed by disappointment of hopes and relief.
3
· Suffering enlarges the heart by creating the power to sympathize.
4
· Christ perfectly followed the path of the Lord. Through Christ and his instruction and through the teaching of the Spirit of Christ believers learn to be disciples and follow his path.
John 14:6
“Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me.”
· In doubtful cases we should pray earnestly that God would make it plain to us what he would have us to do.
5
· Those who desire God seek to learn what manner of life pleases Him.
· Jn 16:13
"But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come.”
7
· The faithful ask God to attend to them in mercy rather than according to their sins.
· Our youthful faults and follies should be matter of our repentance and humiliation long after, because time does not wear out the guilt of sin.
8
· God’s goodness and uprightness are in perfect union. They were perfectly blended in the sacrifice of the Lord Jesus on Calvary. Because God Himself has paid the price of the cross, He can be just and yet justify the ungodly; His goodness and righteousness are harmonised.
· God is gracious in calling sinners to repentance.
9
· Meek spirits are in high favour with the Father of the meek and lowly Jesus, for he sees in them the image of his only begotten Son. They know their need of guidance, and are willing to submit their own understandings to the divine will, and therefore the Lord condescends to be their guide.
10
· What a rich satisfaction may this be to good people, that, whatever afflictions they are exercised with, All the paths of the Lord are mercy and truth, and so it will appear when they come to their journey’s end.
11
· God’s perfections of love, mercy, goodness and truth are manifested in pardoning sin and the greatness of sin renders pardon more needed.
· He pleads for pardon for God’s name’s sake. He has no expectation of pardon for the sake of any righteousness or worthiness of his for any good deeds he had done, or any compensation he had made for his sins.
· When a beggar begs for bread, he will plead the greatness of his poverty and necessity. When a man in distress cries for pity, what more suitable plea as this: for he is moved to mercy towards us by nothing in us but the miserableness of our case.
13
· He who fears God has nothing else to fear.
15
· The Psalmist’s trust in God is fixed.
17
· The road to heaven is soaked with the tears and blood of the saints.
18
· 1 John 3:5
“You know that He appeared in order to take away sins; and in Him there is no sin.”
· Blessed is the man to whom sin is more unbearable than disease, he shall not be long before the Lord shall both forgive his iniquity and heal his diseases. Men are slow to see the intimate connection between sin and sorrow, a grace taught heart alone feels it.
Conclusion
It is our duty and privilege to trustingly wait upon the Lord in adoration, supplication and service all the days of our lives. Those whose hearts are right with Him, shall not err for want of heavenly direction in any time of perplexity.